communicatio idiomatum造句

• Adopting Martin Luther's interpretation of the " communicatio idiomatum ", Brenz argued that the attributes of the Divine Nature had been communicated to the humanity of Christ which thus was deified.
• The " communicatio idiomatum " means the communication of attributes or properties ( Gk . " idiomata ", Lat . " proprietates " ) of one nature to the other, or to the whole person.
• In particular regarding the attributes of the union of the natures of Christ ( as in Communicatio Idiomatum ) Aquinas concluded that the union of the divine and the human in the Person of Christ is achieved in a manner that each maintains its own attributes.
• The philosopher J . G . Hamann argued that the communicatio idiomatum applies not just to Christ, but should be generalised to cover all human action :'This " communicatio " of divine and human " idiomatum " is a fundamental law and the master-key of all our knowledge and of the whole visible economy '.
• Ignatius of Antioch emphasised both the oneness of Christ and the reality of his two-fold mode of existence : " There is one physician, composed of flesh and spirit, generate and ingenerate, God in man, authentic life from death, from Mary and from God, first passible then impassible, Jesus Christ our Lord " . but he uses phrases like'the blood of God','the suffering of my God'and'God . . . was conceived by Mary'; On the whole he referred what the one person experienced to the appropriate substance but at times uses phrases such as " God was truly crucified, truly died " thus anticipating the " communicatio idiomatum ".